Fido
June 15th, 2007
Canadian director Andrew Currie had a great chat with me when his film opened SF Indie Fest back in February. Always kindly his tongue was firmly planted in his cheek. His film Fido – an unparalleled crossbreeding of Romero, Lassie, Lynch and Sirk, Fido is a bracing commentary as subversive as it’s methods and the film is a candy colored cocktail party from beginning to end. Fido’s website is a great place to start nosing about and I particularly encourage visiting the ZomCom site. The interview below might also entice. Andrew sure was a sweetie.
Fido is the story of a boy and his zombie slave. The story takes place in a post-Zombie-War North American Town of Willard and tracks the story of a family after they’ve acquired their own zombie servant. Your film was made in Canada but where in the world does the story take place?
I think people will assume its somewhere in North America. What I wanted to do was set Fido in a fable like place that didn’t define a location. Regimes spread fear are all over the world and different governments treat their people in different ways so I wanted it to be open to wider interpretation. I didn’t want to say “This is American in 1950.” or “This is Canada 1950.” I played Fido in France, Spain, Canada and they all see it from their own viewpoint and I find that interesting.
Feral and unkempt zombies live in the aptly named “Wild Zones” outside of Willard’s steel gates. These gates and “wild zones” polarize the township and create a strong distinction between civilized and unruly conduct. Tell me how your 1950’s imagery fits into this dichotomy.
I love “feral” – you don’t hear that enough. The whole film is a series of dichotomies and contrasts. And that’s what I wanted. What they did after the zombie wars was put gates up around the towns and just started killing off the zombies. Then they found a way to control them. So they kept the fences up and took the ones that weren’t completely mangled, put control collars on them and put them to work, creating this sort of slave class of zombies. So Fido contains obvious references to xenophobia and ‘the other.’ The situation creates an over dichotomy through that. Aesthetically, I love the juxtaposition of the idyllic world with the zombies and the sudden shocks of violence that can come out of that. I find that really exciting.
What I think is wonderful about a well managed premise is how every question or topic we discuss will in some way address another issue because all the motifs and themes are intertwined in the context of the story.
I really like that you described it as a “well managed premise.” I wrote with two other writers. My company, Anagram pictures spent a painful amount of hours in the story room. It’s nice that someone understands that. We spent so much time on character and theme. The theme of Fido is “love, not fear, makes us more alive.” That’s what we wrote to. If you look to the characters you can see that theme in action. For example, Bill (played by Dylan Baker) the father is absolutely terrified of zombies, but more than that he’s terrified of human emotions and intimacy. His idea of being a great father is to buy his kid a handgun, even though he shouldn’t. The irony is, of course, that this zombie –who is dead – comes into the family and he’s more emotionally alive than Bill. Bill’s journey, in a way, proves the theme.

You had the towns contained by steel gates, the citizens contained by codes of acceptable conduct, (my favorite detail) legions of “untrustworthy” old people contained in re-appropriated prisons. There were a lot of ways you could have dealt with the universal zombie issue. I was wondering why containment made the most sense for this story?
It’s a good question and I have a good answer. It comes from the idea of personal rights and freedoms. The first draft of the script was written in 1994 and then shelved. In 1996 I took it to the Canadian Film Center, which is Norman Jewison’s Film School in Toronto. I reworked it and then – this is the boring part – a company optioned it and we didn’t get along creatively. They left and then 911 happened. I was traveling and the fear in Canada was palpable…it was probably even greater in the States. We’re like America’s little brother they don’t even know they have. When America does something we feel it strongly. Canada is a kind of sensitive country like that. There’s a great love for Americans in Canada but there’s also this sense that if you do something too outrageous that people will get really upset and it’s like…“Don’t!” So anyway, after 911, there was a sense of containment. Everything was being locked down. Right now Bush is pushing for a 700-mile wall in Northern Mexico to separate Mexico and the US. That is palpable and real. There are gated communities. A lot of the containment is about keeping others out. When you see or think of containment, you have to ask yourself: containing for what purpose? And I’m hoping that Fido gives that sense, especially at the end. A friend told me that Fido is almost a film for promoting alternate lifestyles. It’s meant to be a very liberal film. It’s comedy but it does stick barbs into the notion of Homeland Security and containment and what that does to us. On a subtler lever there is the containment of emotion. Fido falls for Helen (Carrie-Anne Moss) and she recognizes it and maybe she falls in love with him – in a different way. And the Zombies, they have to kill when their collars malfunction but his heart is changed and Fido is kind of evolved as a zombie, I guess, and there’s a moment in the car when Helen asks him, “Why aren’t you killing me?” And he just looks over at her and she knows he’s in love with her and she’s like “this isn’t the time, gotta rescue Timmy.” - so there’s that kind of containment too.
The corporation responsible for securing the borders and homes of Willard is ZomCon. They are ubiquitous and central to the survival of the town. I saw a gentle parallel between the zombies and their owners who have been overtaken by this corporation. Is there any Dawn of the Dead corporate commentary going on here?
The idea was really more modern. Corporate America and the government are starting to blend and, like Haliburton, the lines are starting to blur. This takes it one step further. The corporation has become so powerful that the government just blends into it. In Fido even the bible is branded with a zed. That’s certainly an important element.
Tell me about the issue of trust in Fido. ZomCon markets surveillance as a comfort not a danger and “You can’t trust the elderly” because they could go dead and monstrous at any moment. You’re really confronted with the absence of extended family.
Trust is hard to come by in this world. When Timmy (K’Sun Ray) comes to his mom and she says “Timmy why’s your shirt dirty?” and he says “these bullies pushed me down.” Her response is: “Did anyone see you like that?” She sees he needs some attention so she gives him a half-second hug and then pushes him away. What he wanted in that scene was nurturing but his mom did just the opposite. That’s kind of a seed to the issue of trust. Timmy can’t really trust that his mom is gonna be a good mother or react as she should because this is world where fear has pushed emotion down and forced the issue of trust to the forefront. Trust then becomes earned in this world when genuine love is present. Fido starts to love Timmy and when Timmy can see Fido won’t eat him it begins to look like Fido is the most trustworthy character in the story.
When I see a fecund, ‘50’s era represented I personally can’t help looking for the insurgence or the counterculture. In the last few scenes in the film we see some footage that, well – is it the seeds of Revolution?
It is a reference to what is coming but the strongest seeds come from gender differences. I see this film as dealing a lot with extended family. I feel that xenophobia really should be wiped out. It always exists when the walls are up and when containment is happening. As soon as you break that down, coexistence creates harmony. There’s pain sometimes when groups come together at the start but most problems and most fear comes from not knowing ‘the other.’ In the end, the men in the film are either dead or on a chain and I wanted that. The film begins with a fairly misogynistic view of women and I wanted to have that in there so that there’s a shift at the end. I think that’s a seed. Mr. Theopolis (Tim Blake Nelson) has learned to respect Tammy (Sonja Bennet) as opposed to just using her as a sex toy. I’m not saying he’s highly evolved but he’s a dirt bag with a heart of gold. He does come to awareness about her feelings and he begins to serve her.
You have many references to films in Fido. Lynch’s Blue Velvet, Sirk’s All that Heaven Allows- though I thought of Haynes’ remake Far From Heaven. Tell me about your influences and the ways those influences infiltrated this project.
Watching Fido you can see references but I don’t really go after planting specific references. I made homage to Blue Velvet because I love the film and respect Lynch so much.
And it’s such a relevant parallel.
In terms of Douglas Sirk, I didn’t try to shoot Fido like Sirk shot his films but I’ve always admired the way he has this sort of socio-political level at play that people don’t often notice. All that Heaven Allows is fairly obvious about what is being said but it’s done in an almost gentle way. It very much comes out of the characters. His aesthetic has always struck me as powerful. Sirk influenced me for Fido but I don’t really have any hardcore influences. Charles Laughton’s Night of the Hunter was primary to me. The cadence of the language and how dialogue was written was important too. Far From Heaven includes some “golly gee” kind of language that I didn’t really feel was that prominent back then and so Fido was written in a world like our own but not specifically ours.
